Resumen: El artículo está dedicado a Vladimir Solovyov (Vladimir Solovyov) (1853-1900), el filósofo religioso más grande de Rusia del siglo 19. La tesis fundamental es que las ideas principales de Solovyov se pueden interpretar como una reflexión filosófica sobre los sentimientos religiosos fundamentales y los aspectos de comportamiento religioso. En este sentido se analizan en detalle las enseñanzas de Solovyov sobre la unidad positiva (all-encompassing unity, всеединство), la catolicidad (sobornost, соборность) y la divinohumanidad (Godmanhood, Divine Humanity, богочеловечество). Se presta atención (...) especial al proyecto teocrático de Solovyov de establecer una Iglesia Cristiana Universal (Christian Universal Church, Ecumenical Church) y restaurar la unidad (re-unification) de la cristiandad.Palabras clave:unidad, divinohumanidad; catolicidad; ortodoxia rusa (Russian Orthodoxy); Iglesia Universal (Ecumenical Church; Universal Church). (shrink)

The article is dedicated to Vladimir Solovyov (1853 - 1900), the greatest Russian religious philosopher of the 19th Century. The main thesis is that the central ideas of Solovyov can be interpreted as philosophical reflections on fundamental religious feelings and aspects of religious behavior. With respect to this a detailed discussion of Solovyov’s teachings of ‘positive all-encompassing unity’ (всеединство), sobornost (togetherness, соборность) and Godmanhood (Divine Humanity, Богочеловечество) are discussed. Special attention is paid to Solovyov’s theocratic project of Christian Universal Church (...) and the re-unification of the Christian world.Key words: All-encompassing unity; Godmanhood, Sobornost; Russian Orthodoxy; Universal Church (Ecumenical Church). (shrink)

Cohesive powersof computable structures are effective analogs of ultrapowers, where cohesive sets play the role of ultrafilters. Let$\omega $,$\zeta $, and$\eta $denote the respective order-types of the natural numbers, the integers, and the rationals when thought of as linear orders. We investigate the cohesive powers of computable linear orders, with special emphasis on computable copies of$\omega $. If$\mathcal {L}$is a computable copy of$\omega $that is computably isomorphic to the usual presentation of$\omega $, then every cohesive power of$\mathcal {L}$has order-type$\omega + (...) \zeta \eta $. However, there are computable copies of$\omega $, necessarily not computably isomorphic to the usual presentation, having cohesive powers not elementarily equivalent to$\omega + \zeta \eta $. For example, we show that there is a computable copy of$\omega $with a cohesive power of order-type$\omega + \eta $. Our most general result is that if$X \subseteq \mathbb {N} \setminus \{0\}$is a Boolean combination of$\Sigma _2$sets, thought of as a set of finite order-types, then there is a computable copy of$\omega $with a cohesive power of order-type$\omega + \boldsymbol {\sigma }(X \cup \{\omega + \zeta \eta + \omega ^*\})$, where$\boldsymbol {\sigma }(X \cup \{\omega + \zeta \eta + \omega ^*\})$denotes the shuffle of the order-types inXand the order-type$\omega + \zeta \eta + \omega ^*$. Furthermore, ifXis finite and non-empty, then there is a computable copy of$\omega $with a cohesive power of order-type$\omega + \boldsymbol {\sigma }(X)$. (shrink)

Let I be a quasimaximal subset of a computable basis of the fully efective vector space V ∞ . We give a necessary and sufficient condition for the existence of an isomorphism between the principal filter respectivelly. We construct both quasimaximal sets that satisfy and quasimaximal sets that do not satisfy this condition. With the latter we obtain a negative answer to Question 5.4 posed by Downey and Remmel in [3].

Upon introspection, we judge that suffering feels bad. I argue there is no appearance-reality gap when it comes to introspective judgments about simple, intrinsic, nonrepresentational phenomenal states like itches, tingling, and suffering's feeling bad. On constitutivism about phenomenal introspection, there is no appearance-reality gap here because these judgments are literally constituted by the phenomenal states they are about. As a result, we are directly acquainted with the intrinsic properties of experience in having these judgments. Reflecting on our direct acquaintance with (...) intrinsic badness, we can know that our suffering instantiates this judgment-independent evaluative property. (shrink)

Before the emergence of the concept of individual rights, in the eighteenth century, toleration was conceded by states only to the corporations that constituted the state. Many states that, like France after the Edict of Nantes, conceded a form of toleration, did so without accepting the principle of toleration. The recognition or toleration of rights for individuals first became possible only in a wholly secularised society such as that of colonial north America.

I can only speculate about the echo of slavery and its impact upon how theories of race are disconnected from theories of mental illness.Haunting belongs to the structure of every hegemony.Why might psychiatry need postcolonial theories? Critical discourse on psychiatry and clinical psychology—itself quite heterogeneous across the humanities and the so-called psy disciplines—has intermittently focused on the redress of power in clinical encounters, which are often constituted by an interaction between persons in very different life circumstances and with divergent positions (...) in relation to authority and privilege, or social capital and capital itself. Postcolonial theories are relevant to this topic because they... (shrink)

We construct a computable vector space with the trivial computable automorphism group, but with the dependence relations as complicated as possible, measured by their Turing degrees. As a corollary, we answer a question asked by A.S. Morozov in [Rigid constructive modules, Algebra and Logic, 28 570–583 ; 379–387 ].

When encountering a set of alternatives displayed in the form of a list, the decision maker usually determines a particular alternative, after which she stops checking the remaining ones, and chooses an alternative from those observed so far. We present a framework in which both decision problems are explicitly modeled, and axiomatically characterize a ‘divide-and-choose’ rule which unifies successive choice and satisficing choice.

According to leading Kant scholars, in mid-1760s Kant realizes that his program for the reform of metaphysics cannot be developed by the method of conceptual analysis which he had previously considered to be more adequate than the synthetic method of the Wolffians that imitates the mathematical one. In this paper, I put into question the claim of a pre-Critical project of ‘analytical metaphysics’ by trying to show that even for the ‘pre-Critical’ Kant the proper method of metaphysics is genuinely synthetic, (...) but the synthetic construction in question should have been prepared by a Critical and subsequent exhaustive analysis of key material-instrumental concepts of the peculiar philosophical science under question. (shrink)

Human beings differ in ways of understanding, interpreting, describing or sharing experience. On the basis of experience we construct our own conceptual systems (beliefs and values) that are neither consistent nor monolithic. "Alternative conceptual systems exist, whether one likes it or not. They are not likely to go away, since they arise from a fundamental human capacity to conceptualise experience...A refusal to recognise conceptual relativism where it exists does have ethical consequences. It leads directly to conceptual elitism and imperialism - (...) to the assumption that our behaviour is rational and that of other people is not, and to attempts to impose our way of thinking on others" (Lakoff, 1987; p.337). (shrink)

The ancient mythology could serve as an effective medium for metaphorically conveying complex concepts and principles to a broad spectrum of people. In this paper we show how the fuzzy logic approach can be used to translate the metaphoric language of ancient myths and legends into a 'soft' scientific paradigm which helps us to understand better the social complexity of our time.

Review on Vaclav Nemec, Marius Victorinus: The Consubstantiality of The Trinity OIKOYMENH, Prague, 2006.

In the early-modern Japanese genre of calligraphy albums called tekagami, fragments of copies of sutras are an outstanding presence, but that presence raises questions about their provenance, condition, status, and significance within such settings. This article delves into these and other questions, with a focus on a set of examples in Tekagamijo, an album in the collection of the Beinecke Rare Book and Manuscripts Library, Yale University. The author suggests that sutra-copy fragments (J. shakyogire) have undergone a transformation or ontological (...) shift that replaces their original sacred character with a new, contextually constructed significance that can best be understood through comprehension of the attitudes of the album’s compilers toward their materials and their task. (shrink)

It is a pleasure to respond to these thought-provoking commentaries by Laurence J. Kirmayer and Nancy Nyquist Potter. Rather than addressing their comments one-by-one—and rather than entering into the same meditative attitude that produced my original essay, an unusual and exploratory text—I will take the liberty of responding to a theme that appears in both commentaries: the potential epistemic violence done by interpretation. It is perhaps no mistake that interpretative violence is thematized in commentaries on the topic of haunting—the haunting (...) of texts and of experience. In responding to this theme, I will offer some reflections on the role of psychotherapy in producing interpretations.Kirmayer’s commentary... (shrink)

We present a unified look at myopic stability concepts for hedonic games, and discuss the status of the existence problems of stable coalition structures. In particular, we show that contractual strictly core stable coalition structures always exist, and present a sufficient condition for the existence of contractually Nash stable coalition structures on the class of separable games.

Let I0 be a a computable basis of the fully effective vector space V∞ over the computable field F. Let I be a quasimaximal subset of I0 that is the intersection of n maximal subsets of the same 1-degree up to *. We prove that the principal filter \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathcal{L}^{\ast}(V,\uparrow )}$$\end{document} of V = cl(I) is isomorphic to the lattice \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathcal{L}(n, \overline{F})}$$\end{document} of subspaces (...) of an n-dimensional space over \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\overline{F}}$$\end{document}, a \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\Sigma _{3}^{0}}$$\end{document} extension of F. As a corollary of this and the main result of Dimitrov (Math Log 43:415–424, 2004) we prove that any finite product of the lattices \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${(\mathcal{L}(n_{i}, \overline{F }_{i}))_{i=1}^{k}}$$\end{document} is isomorphic to a principal filter of \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathcal{ L}^{\ast}(V_{\infty})}$$\end{document}. We thus answer Question 5.3 “What are the principal filters of \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathcal{L}^{\ast}(V_{\infty})?}$$\end{document} ” posed by Downey and Remmel (Computable algebras and closure systems: coding properties, handbook of recursive mathematics, vol 2, pp 977–1039, Stud Log Found Math, vol 139, North-Holland, Amsterdam, 1998) for spaces that are closures of quasimaximal sets. (shrink)